1 John 4:2

Authorized King James Version

PDF

Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

Original Language Analysis

ἐν Hereby G1722
ἐν Hereby
Strong's: G1722
Word #: 1 of 20
"in," at, (up-)on, by, etc
τούτῳ G5129
τούτῳ
Strong's: G5129
Word #: 2 of 20
to (in, with or by) this (person or thing)
γινώσκετε know ye G1097
γινώσκετε know ye
Strong's: G1097
Word #: 3 of 20
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
τὸ G3588
τὸ
Strong's: G3588
Word #: 4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
πνεῦμα spirit G4151
πνεῦμα spirit
Strong's: G4151
Word #: 5 of 20
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 6 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Θεοῦ God G2316
Θεοῦ God
Strong's: G2316
Word #: 7 of 20
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
πᾶν Every G3956
πᾶν Every
Strong's: G3956
Word #: 8 of 20
all, any, every, the whole
πνεῦμα spirit G4151
πνεῦμα spirit
Strong's: G4151
Word #: 9 of 20
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
G3739
Strong's: G3739
Word #: 10 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ὁμολογεῖ that confesseth G3670
ὁμολογεῖ that confesseth
Strong's: G3670
Word #: 11 of 20
to assent, i.e., covenant, acknowledge
Ἰησοῦν that Jesus G2424
Ἰησοῦν that Jesus
Strong's: G2424
Word #: 12 of 20
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Χριστὸν Christ G5547
Χριστὸν Christ
Strong's: G5547
Word #: 13 of 20
anointed, i.e., the messiah, an epithet of jesus
ἐν Hereby G1722
ἐν Hereby
Strong's: G1722
Word #: 14 of 20
"in," at, (up-)on, by, etc
σαρκὶ the flesh G4561
σαρκὶ the flesh
Strong's: G4561
Word #: 15 of 20
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
ἐληλυθότα is come G2064
ἐληλυθότα is come
Strong's: G2064
Word #: 16 of 20
to come or go (in a great variety of applications, literally and figuratively)
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 17 of 20
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 18 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Θεοῦ God G2316
Θεοῦ God
Strong's: G2316
Word #: 19 of 20
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 20 of 20
he (she or it) is; also (with neuter plural) they are

Analysis & Commentary

Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God. John provides the christological test for discerning true teaching. "Hereby know ye the Spirit of God" (en toutō ginōskete to pneuma tou theou)—this criterion enables identification of God's Spirit versus false spirits. "Every spirit that confesseth" (pan pneuma ho homologei)—homologeō (ὁμολογέω) means to confess, acknowledge, or declare publicly. The content matters supremely.

"That Jesus Christ is come in the flesh" (Iēsoun Christon en sarki elēlythota). The perfect participle emphasizes the incarnation's completed reality with continuing significance. "Jesus" (His human name) and "Christ" (Messiah, His divine office) came "in flesh" (en sarki)—genuine human nature. This confession affirms:

  1. Jesus's true humanity against docetic denial
  2. the incarnation's reality—the eternal Word truly became flesh (John 1:14)
  3. Jesus's identity as the Christ, God's anointed Savior.

    "Is of God" (ek tou theou estin)—originates from and is consistent with God.

True teaching about Christ's person is foundational. False christology produces false gospel. The incarnation is Christianity's cornerstone—if Christ didn't truly become human, He couldn't truly represent humanity, truly die for sins, or truly redeem us. Denying the incarnation destroys Christianity's foundation. This test remains relevant—any teaching that diminishes Christ's full deity or full humanity departs from God's truth.

Historical Context

Docetism (from Greek dokeō, "to seem") claimed Christ only seemed to have a physical body but wasn't truly human. Gnostics considered matter evil, making God's incarnation in flesh unthinkable. They taught that the divine Christ descended on the human Jesus at baptism and departed before crucifixion, or that Jesus was merely an apparition. John's insistence on Jesus Christ come in flesh directly refuted this heresy.

The early church councils (Nicaea 325, Chalcedon 451) formalized what John taught—Jesus Christ is fully God and fully man, two natures in one person. Every major heresy distorts either Christ's deity (Arianism) or humanity (Docetism, Apollinarianism). John's test—confessing Jesus Christ come in flesh—guards Christianity's central truth against both ancient and modern denials.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics